Author Archives: omo

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Anison Sales Cycle, Plateau

In the mid to late 00s there has been an anison boom. The question is has it cooled since 2010? With the 8th Animax Anison Grand Prix canned this year, what do we make of it? How about Love Live S2 OP sales breaking records? Or the way different anison artists “being dropped” by different things? It’s intriguing.

Thankfully, someone already wrote it up, so I don’t have to.

maki

My own opinion of this is that, like all musical artists, the way people make a living vary depending on where you are at on the chain. As a “live lover” I appreciate solid acts and people who can put on a good show. Thing is, a lot of anison artists during the boom are hardly that different than the seiyuu idols themselves that are now replacing them, in terms of exactly that–their live abilities. Then there are those who are notably better, invariably because that’s their bag to begin with; they are the Angela’s and LiSA’s of the bunch; the super robot singers (because seiyuu are not quite there yet?); and the singer-song-writers (which includes bands like Angela too, but also Nano.ripe, Ali Project and Yousei Teitoku. And the occasional ZAQ).

I’m not sure if we can make a distinction between the seiyuu idols who are now more like regular artists versus “idols” who are seiyuu, like StylipS or Sphere for example. I mean I enjoy all their shows, but the way I enjoy say a Nana Mizuki live is not going to be the same as how I enjoy IM@S. It’s harder to get that drooling, wallet-opening fanbase going if you are Maaya Sakamoto versus the newly debuting Azusa Tadakoro. You know?

But I’m not really worried. I think anison is no different than other categories of music as far as market and culture is concerned. It might contract or expand in cycles like everything else, and we’re probably just seeing that play out. Maybe this is why when JAM Project tours the world, their message to us is that they want the anison base to expand. So it can accommodate more artists?

So. How about that I’VE SOUND 15th Anniversary?

Maybe meg rock should tweet more in English…


On Chokaigi 3

This screenshot is taken right after Nanjo announces her next song in the fripside performance: Shooting Star

What’s amazing about Niconico Chokaigi is that it isn’t just “Japanese internet vomited into one place” (Makuhari Messe being the barf bag), even if that in itself is a big deal in a “this is why you can’t have nice things” kind of way that I can write a lot on its own, but that someone overseas can “catch” the vision of it and live it up as if I was there. It is truly a wondrous application of the internet where joy can be spread across the world in real time.

So rather than just watching Chokaigi at home this year, I decided to get a couple friends together and watch it at the guy’s house whose most capable of doing it. This just means good internet setup, a good multimedia set up (he’s got a big TV and easy hook-up to his network), lots of power plugs, what have you. In the end we still needed a few things–more HDMI plugs would be nice, or some way to play R2 DVDs, or a better HTPC solution, but it turned out really well. You can watch the streams you all care about and talk about it, rather than let your English language comments lament in the sea of Nico memes, or make a mess of your twitter time line. Or private chat rooms wherever, which seemed to be the better venue in retrospect.

I thought Chokaigi is possibly the closest thing to an “anime con” in the sense that while it is an industry event, it dips its feet in fan culture much more so than most other industry events. It’s hard to explain or describe this gap and oddly enough we talked about it this weekend. Just what makes an AFA or an AX versus AnimeJapan? It’s hard to explain, I think, maybe because I haven’t been to all of those events, but it’s also the sort of content you promote at those venues. Maybe it’s more a SDCC or NYCC?

At any rate, through the myriad numbers of region-unlocked live streams, we were able to watch a ton of streams on Nico over the weekend and live it up real-time. This means watching that awesome anison concert on Saturday night/Sunday afternoon featuring IVE Special Unit. Takase Kazuya doing backup dancing with Maon for Ray is just amazing. In fact that whole IVE set is amazing. But what’s also amazing is to go on twitter and see the JP feeds I follow respond to the events I watch on the streams, and other non-JPers watching the same.

The number says Chokaigi 3, this year being the third Chokaigi, has about 7.6 million viewers across all its official feeds (and there were a bunch of those), which is just to say that’s only like, two thirds of total Chokaigi streams, if we go by streams not on its schedules as not official.

Anyway, just saying you can live up Chokaigi if the technology is there, the infrastructure is there. I didn’t pay the 2500 yen or whatever for Cho Party, but at that 525y entry price for premium, this is the cheapest way to brighten up a weekend. That and a VPN. And having the image of Mocho eating a Lawson generic pastry in your retina.

Update: Say hello to some Ps that we met earlier in the year:

Ps


The Abyss of Hyperspace

I watched this film on Feb. 22nd, 2014. I was going to just say try reading Elliot’s review, because it’s surprisingly similar to what I have to say, but I figured I can add my 2c. No real spoilers below, but some events described in the post are natural spoilers as it is a surprise to see them. Well, Mouretsu Pirates is not the sort of anime/story that relies on surprises, so whatever.

Ohio class

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Compellingly Hipster: Yuasa-Powered Ping Pong

Chloe Kagamigawa

I keep on calling Ping Pong hipster. I’m not sure why, but it’s got something to it that rubs me that way. The animation is as “Yuasa” as it gets, it’s very emotive and really gripping. Even when it’s kind of this nonchalant, laid back walking down the shores of Kamakura and up Enoshima like kids up to no good.

That octopus cracker thing is delicious, make sure you try some when you visit.

I guess I would pit Ping Pong against something, like, say, Flower of Evil, in that they both feature these scenes where the kids wander through suburban decay, except in the case of tourist-town Kamakura it’s a little bit just decay for show rather than plain old variety of decay. The population is old and sparse, at any rate, and with the quaint landscape, the sea-side view but largely framed by either the local landscape or human/traffic, gives it still a sense of mundane occupancy.

At any rate, Ping Pong is an anime that is about motion, about animation in the sense of the term that it moves. In fact, Ping Pong books. That makes the delightful highlight in episode 3 when we get these sliding panels that breaks up the screen. Thinking back to what kind of “slideshows” late-night TV anime can be, Ping Pong is almost a form of satire when viewed in that way. And in that sense, the motion really elevates the tension of the story drastically differently than a lot of Yuasa’s other works. It’s much smaller, but it keeps moving. Tight but constantly changing focus. It makes the wide-angle shots a lot more effective, such as the cut at end of episode one when Wenge was on the roof, or better yet, the scene in episode 3 when Dragon and Smile were talking.

When I watch it, it’s a rush. When I’m done watching it, it leaves me with a smile and in awe. But half an hour later I’m ready to, I don’t know, scratch my butt or something. There’s not much to it. Yet. And that’s probably why I find it really hipster-y. It’s great but so far the substance is just a lot of clever writing. Not that I’m complaining about it or anything, but I wish it wasn’t so much about the “then and there” and something a little more universal. It’s kind of like what Wenge said about Smile’s ego.


The WUG Life Chose Me – P Culture: Definitions and Scope

http://www.pixiv.net/member_illust.php?mode=medium&illust_id=42902043

As mentioned earlier, at Sakura-Con there was a P Culture panel about IM@S. After said panel I thought about exactly what this really means. What makes a Producer? What is an idol? Should I do an Otakon panel?

I think there’s a lot going on here, rich enough to definitely do all of that. But before I run headlong into it, some definitions are in order.

As you might know, P-culture really did start with IM@S, even if people were doing similar things well before then. In that sense, in post-otaku boom Japan there really is nothing left meaningful to define by the term otaku besides by their sub-niches. You have people who like mecha anime, for example. Or people really into waifus and moe crap. Or the 2.5D sei-buta-idol types. Or the plain variety of idol otaku. Or military. Or trains. Or BL. Or Yuri. You get the idea. These are not representative but elements to that otaku database where people can subscribe to various different things, and they do mix, kind of like a RSS feed of a set of RSS feeds.

Which just reminds me that Google Reader Shared Item is the best representation of the otaku concept. Anyway, RIP.

In that sense I would define P culture as a specific group of “feeds” that are bundled together. That’s what’s novel about P culture. That, and within this overlap, in the sense that many of us subscribe to this set of not-that-well-defined ideas, we find a sense of identity/unity common to these kind of identity affiliations (like, I dunno, gothloli and kogals). Or in the US, “anime fans” and cosplayers.

So more specifically, I mean:

  • Idol/entertainer culture, maybe specifically anison culture and wota culture
  • 2D otaku culture “in general”

Which, if you know what being a P means, has nothing to do with what being a P means–basically you are a fan of the IM@S games. And you can be a fan of the game (and now, anime) and have nothing to do with P culture. It’s kind of like being fans of old(er) school gaming, crunching things out on a NDS or X360, than on a mobile device grinding up some Million Stars. There’s already a pretty big gulf in terms of what being an IM@S fan really means, how that fandom manifests, and if it even makes sense for all of us to hang out together.

Which is also different than what being a P means, in the vocaloid scene, even if that nomenclature is not so different. Like what a Nicom@sP has to go through versus just some dude who likes the anime. Maybe this is why we’re so hot on danketsu in IM@S.

Perhaps it’s a lot more interesting to see how diverse this fandom is, and how the 2.5D fan category really exploded in the post-AKB48 era.

Ren is Yyo's buddy eh

To those ends, does it make more sense to look at Ps from a deductive way? Let’s profile a few people and see what they like, why they are Ps. Ethnography, or whatever. I wonder if there are some Japanese-language data out there…

Anyway. I think the approach to look at, present or even enjoy P culture is to do it on a more personal level. If you live like an otaku of some sort, it’s just “yet another vertical” of sorts. There are things you do, modern-day rituals, that facilitate the process. And then there are other things you do that’s just for the heck of it. Like buying flowers.

Why do we buy flowers, other than to make the concert venue smell good?

Why do we make business cards, besides that it’s useful to follow up with people online afterwards?

If invariably expression and identity are intertwined in these kind of instances, what does P culture say about us?

Is The World All One?

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